Book of Mormon Month - Day 22: The Book of Mormon Draws People Closer to God

Some descriptions of God make Him sound abstract and unapproachable, or angry and vengeful, but we learn in the Book of Mormon that “God is mindful of every people” (Alma 26:37) and that like the Book of Mormon prophet Lehi, we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15).

Book of Mormon Month - Day 16: If You Really Want to Know, You Will Know

If You Really Want to Know, You Will Know

By Elder Walter F. González
Of the Presidency of the Seventy

I feel everlasting gratitude for the Book of Mormon. It changed my life forever, and I know it can change yours.
I was 18 years old when I became a member of the Church. The Book of Mormon played a key role in my conversion. At the time, I was searching for new ideas that could explain the world around me. I remember my college professors taking very materialistic approaches in their teaching. I started to lean toward agnostic ideas about the existence of God.

One day I noticed a sky-blue book that a couple of missionaries had left in our home about six years before. It was the Book of Mormon. Along with the book, they had left a pamphlet about the Prophet Joseph Smith and also some instructions about how to pray to God.

I started reading the Book of Mormon. I was only a few verses into the book, in 1 Nephi, when I felt something different. I began to debate between my feelings and my intellect. So I decided to ask God in prayer.
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Book of Mormon Month - Day 13: Teachings for Our Day

The Book of Mormon is full of teachings for our day. Moroni saw our time in prophetic vision and wrote directly to us about what would happen. On Day 13, look around you as you read and notice how many of those prophecies are actually coming true.

Teachings for Our Day

We learn from ancient prophets that the Book of Mormon contains many “plain and precious things” that were preserved to instruct us in our day (see 1 Nephi 13:40; 19:3). These truths provide clarity and increased understanding of the fulness of the gospel of Jesus Christ and help students of the Book of Mormon navigate through life’s challenges with hope and strength. In the following quotes, modern prophets and apostles testify of these important teachings.
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Book of Mormon Month - Day 11: Columbus Prophesied in the Book of Mormon

On Day 11, we look back on the Day 10 celebration of Columbus Day in the United States of America.

Did you know that the voyage and work of Christopher Columbus was shown to the prophet Nephi in the Book of Mormon approximately 2,000 years before Columbus made his voyage?

10 And it came to pass that I looked and beheld many waters; and they divided the Gentiles from the seed of my brethren.
11 And it came to pass that the angel said unto me: Behold the wrath of God is upon the seed of thy brethren.
12 And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.

Today, Columbus is revered by some, yet reviled by others. Is criticism of the man warranted? I guess that depends on one's point of view, cultural history, and/or ethnic background. You can read more about how we might see a wider perspective of the interpretation of those events and their significance in our day.

Related articles

• Think You Know The Real Christopher Columbus? (npr.org)
• Columbus Day - Facts - Not some blogger's opinion. (realthinktank.com)
• Christopher Columbus: Five things you thought you knew about the explorer (csmonitor.com)
• Columbus Day 2011 (andrewconard.com)
• Columbus Day... reconsidered... (cenantua.wordpress.com)
• Christopher Columbus Day Thoughts! (iamdomo.com)
• To Celebrate Or Not To Celebrate Columbus Day, That Is The Question (laist.com)
• Columbus Day (davidscommonplacebook.wordpress.com)
• Columbus Day: 5 Things You Didn't Know (abcnews.go.com)

Book of Mormon Month - Day 1: Precious Promises of the Book of Mormon

October is Book of Mormon Month here at American Testament! For anyone who didn't participate in Book of Mormon Challenge 2011, it's time to make good, crack open 1st Nephi, and get to reading. Your goal is 18 pages per day to complete your reading in 30 days.

For anyone new to the Book of Mormon, or in need of a refresher, below is a simplified timeline of the origin of the book. I'll be posting more helpful resources like these as we move forward with our reading.

Click image to view timeline slideshow

To supplement your reading, I'm providing occasional handy links to inspiring Ensign (LDS Magazine) articles from the October 2011 edition.

Today's article is by the LDS prophet, President Thomas S. Monson.

Precious Promises of the Book of Mormon

Many years ago I stood at the bedside of a young father as he hovered between life and death. His distraught wife and their two children stood nearby. He took my hand in his and, with a pleading look, said, “Bishop, I know I am about to die. Tell me what happens to my spirit when I do.” Read More or Listen

The Role of the Compass (1 Nephi 18, Part II)

"And it came to pass that after they had bound me insomuch that I could not move, the compass, which had been prepared of the Lord, did cease to work."

These are the words of Nephi as we return to the events that occurred after he calls Laman and Lemuel and those that heeded them to repentance. The ship they had built was well on its way to the promised land, they had been preserved numerous times in miraculous ways by God's power, yet they had returned to their riotous and rebellious ways of living.

The compass, yet another miracle showing God's power, ceased to point the direction in which they should steer the ship to arrive safely in the promised land. They were now adrift in a storm (see vs. 13) and for four days were not only driven backwards, but were dangerously close to being capsized.

After much lamentation and suffering on the part of the righteous members of the group, Laman and Lemuel finally saw that their actions had contributed to their dire situation and agreed to untie Nephi.

Immediately, the compass began to function again. Nephi prayed for deliverance and the storm abated. The sea calmed and Nephi again directed the ship toward the promised land using the direction given by the compass.

We should pause to note here how the compass was a physical reminder to them, much like manna was to the children of Israel, of the absolute necessity of relying on the guidance of the Spirit at all times and in all places. In order for us to hear the promptings of the Spirit in our hearts, we have to be living in such a way that we can recognize those promptings. The Lord provided the compass as a way to create a more recognizable dependency to show how lost they would be without Him.

Note that Nephi and Lehi seem to have gotten along just fine without the compass directing their every move. Numerous times we read of both Lehi and Nephi listening to the Spirit and responding to it and the compass is not mentioned as part of those experiences. They both had visions and angelic visits that seem to be separate from the experience of using the compass for guidance.

The compass, then, seems to have been prepared for the members of the family who were less inclined to listen to the Spirit. More importantly, it shows that the Lord did not forsake them for this, but made every effort to include them in the migration to the promised land so they could participate in the blessings found there for themselves and their posterity. He could have left them behind in Jerusalem to perish, yet did everything possible to give them the benefit of their own doubts so they could share in the same blessings as those who were inclined to listen to the Spirit.

God's plan was greater than Laman and Lemuel's disobedience.

Likewise, God's plan for us is greater than our individual disobedience. The Book of Mormon and other holy scriptures are modern-day compasses to guide us in these latter days. If we heed them, we will be blessed and guided. If we reject them, we will reap certain consequences, but God will still endeavor to bring us back to Him through adversity.

As soon as they arrive in the promised land, they begin to plant seeds that they had brought with them. Whether they were commanded to bring seeds or whether it seemed like a good idea when confronted with the unknowns of a new land is not noted in the Book of Mormon. But we do see that the Jaredites (see the Book of Ether), who came to the Americas at the time of the Tower of Babel many centuries before Lehi's group, also brought seeds with them. Therefore, it stands to reason that they were commanded of the Lord to do so for some purpose not stated.

Nephi's record shows that many animals were found in the promised land. The latest research into what animals existed in the Americas near 600 B.C. will be the subject of another post.

Nephi Finishes the Ship (1 Nephi 18, Part I)

"It is good, brother. It is very good."

Those are words we might imagine Laman or Lemuel saying to Nephi as the ship was completed. For a brief time, it seems, the family is unified in humility and faith. They loaded provisions, made ready, and launched into the ocean in the few verses that Nephi records of this momentous event.

He also mentions the births of two brothers, Jacob and Joseph. Their ages at the ship's launch are not known since it states that they were born at some point "in the wilderness". We do know, however, that Jacob was the eldest and that Joseph was younger and the wilderness journey was about eight years. Therefore both of them were between one and eight years of age.

Unfortunately, after many days on the ocean, everyone seems to have settled into their regular roles and rhythm. We again see Laman and Lemuel becoming spiritually slothful. Nephi describes them as beginning to "dance, and to sing". Not that there is anything wrong with dancing and singing. That has always been approved by the Lord as a form of worship. However, he also states that they began to "speak with much rudeness", which corresponded more to the rioting and revelling of the children of Israel at Mt. Sinai than to worship. This conclusion is borne out when we read that they again "did forget by what power they had been brought thither".

Nephi, hoping to correct them and bring them back to a more gentle and worshipful way of life, speaks up, only to be verbally and physically assaulted once again. In their minds, Nephi opening his mouth meant that he was trying to take away from them their birthright as being eldest sons and they lived in constant fear that he might be trying to make himself a king over them.

It is worth pausing here to further analyze how we can compare their attitudes to those found in the world today. Certainly there is a great amount of rhetoric coming from those who profess that there is no God, or that those who believe in God are trying to "shove religion down others' throats". It has become a common complaint by a loud minority in an increasingly vocal and connected society.

Considering that those who revile today against people who openly confess faith in a higher power are living under the same fear as Laman and Lemuel is not much of a stretch. One of the most common epithets hurled at believers is that they are trying to set up a theocracy (a form of government based on divine law), which is a word that holds a negative connotation after the Taliban reared its ugly head in post-Soviet Afghanistan. Suddenly, anyone who believes in God is in danger of persecution from secularists as if all believers are foot soldiers for the dictator of some kind of new world order.

Was Nephi trying to set up a theocracy? Reading further on in the Book of Mormon, we find that he was not, at least not by today's definition of the word. Nephi was simply trying to teach his people to live "after the manner of happiness." The prophets of all ages have taught that there is no lasting happiness in sin, and Nephi's cause was no different.

Upon further analysis based on simple observation, we find that the opposite is actually becoming more true. Secularism is becoming the dominant religion and tyrannical government all its own.

Look around you. When you turn on the television, open a newspaper, search the Internet, or read a magazine, what comprises the bulk of the content you see? Count how many are trying to lure you into accepting adultery and fornication as normal behavior between consenting adults. Tally the number of messages that are about buying a new car early and often. Add up the propaganda with the subtext of "you're never going to be beautiful enough", "you'll never have enough gadgets and toys", and "you'll never be thin until you try this new drug". Happiness, apparently, comes packaged as a standard GPS system in your automobile, a makeover, or some new weight loss pill. It is clear that a gospel is being preached here...just a different kind--the gospel of secularism.

I like what the late LDS presidency 1st Counselor James E. Faust said in a general conference at the turn of the millennium.

"In our time the belief that science and technology can solve all of mankind’s problems has become a theocracy. I would despair if I thought our eternal salvation depended on scientific, technical, or secular knowledge separate from righteousness and the word of God. The word of God as spoken by His prophets through the centuries justifies no other conclusion. Many believe that the transcendent answers to life’s questions lie in the test tube, in the laboratories, in the equations, and in the telescopes. This theocracy of science leaves out the ultimate answer to the overarching question, “Why?” Knowing cause and effect is fascinating but does not explain why we are here, where we came from, and where we are going. As Albert Einstein said, “I shall never believe that God plays dice with the world.” 5

"President Harold B. Lee once said: “No matter what his progress in science, man must always be subject to the will and direction of Divine Providence. Man has never discovered anything that God has not already known.” 6

"I do not believe that this great outpouring of knowledge happened by chance. All of this secular knowledge did not come solely from the creative minds of men and women. Mankind has been on the earth a long time. Over the centuries, knowledge came at a snail’s pace.

"I believe that the appearance of God the Father and His Son, the Lord Jesus Christ, in 1820 to Joseph Smith unlocked the heavens not only to the great spiritual knowledge revealed in this dispensation but also to secular knowledge. “Anthropologists inform us that for thousands of years the average human being could expect to live about 25 to 30 years.” 7 But since the late 19th century, life expectancy worldwide has risen to 64 years. 8 New ideas, including scientific inventions and discoveries of better ways of doing things, were being produced annually at 39 a year from 4,000 b.c. to a.d. 1, contrasted to 3,840 new ideas a year in the 19th century, while today they are created at the rate of 110,000 a year. 9

"Now comes the challenge to prevent the scientific, technical, and intellectual from stifling the spiritual enlightenment in our lives. As someone once said, “The greatest of undeveloped resources [in our country] is faith; the greatest of unused power is prayer.” 10 Technology may help us communicate with each other and the world, but not with God."

What do members of the LDS church think about theocracy? We view it in a much different way than the standard definition pushed by the mainstream media today. It certainly is not a system of government headed by a heavy-handed dictator who crushes everyone who opposes him. The word "theocracy" doesn't even appear in our books of scripture. We prefer to call it, simply, the kingdom of God on the earth.

In this kingdom, God (the King) teaches us right ways of living and we proceed to govern ourselves according to that law. If sin is committed, the law allows for repentance ("turning away") from sin and punishment is deferred until the afterlife, when all possible other options to bring us back to Him have been exhausted. People choose to be governed by this law by voluntarily becoming members of God's kingdom by their own free will and choice. If they later disagree with the Gospel's teachings, they are free to leave and no longer be governed by it. Likewise, they are also free to leave behind the blessings that they had been committed to receiving and would have retained had they remained faithful.

King Mosiah, in Mosiah chapter 29 of the Book of Mormon, set up the kingdom of God among his people in much this same way.

Considering all the evil that has come about in the modern world as a result of secularist agendas, not the least of which being the push by elitists for eugenics in the early 1930s that gave rise to the modern abortionist and anti-semitism movements which have killed millions upon millions, which "theocracy" is to be feared the most?

Nephi Begins to Build a Ship (1 Nephi 17)

Nephi gives the direction as "nearly eastward" in which they traveled for the remainder of their journey. If the speculated path of their travels is correct, this would cause them to be leaving the area of Nahom and heading into the most dangerous parts of southern Arabia...the present-day country of Yemen. It was likely a route through what is more commonly known as "The Empty Quarter" or "Al-Rub Al-Khali". Even today, this is a treacherous route, filled with wandering groups of nomads and full of lawlessness. The general condition is survival of the fittest as each group takes advantages of anothers weaknesses so as to survive on the scarce resources available in that area. This is the most likely reason why we are told by Nephi that their family subsisted on raw (uncooked) meat for the duration of that part of the journey. Had they built fires (even if fuel for such would have been available), they would have immediately drawn unwanted attention to themselves and been targeted by other tribes.

Heading almost directly eastward toward the Dhofar region of Oman would take them to a little band of verdant and fertile land. Whether they knew their ultimate destination at this point is not recorded, but it would make sense that they would have at least heard from the natives of Nahom that there would be a desirable destination at the end of that long and arduous trail. If not, it is safe to assume that they simply followed the compass and directions given to them by the Lord.

Upon arrival in this green oasis which they would call Bountiful, this is what they found:



It must have been a marvelous place in their sight after thousands of miles of sand, rocks, and looming demise. Not only that, but it is simply incredible that Joseph Smith, if, as the critics believe, he made it all up, would have guessed on pure luck a route that perfectly matches what we find in that region today. No maps of that area of the world existed for him to consult and no one in upstate New York had any inkling of what topology resources existed on the remotest southeast edge of Arabia.

Almost immediately after they arrive, the Lord speaks to Nephi and tells him to get up into a mountain for further instructions. Nephi obeys and when he arrives is told he is to build a ship large enough and strong enough to carry his family and provisions over the sea to a promised land. Any other man would have complained loudly about having to leave this newfound security for more uncertainty, but not Nephi. He simply asked where he might go to find ore so that he could make tools. The area of Khor Kharfot in this green region was found to have a deposit of a type of limonite or ferroan dolomite ore which has a composition such that it would have easily been turned refined into tools given what Nephi describes he was able to use to refine it.

Nephi's obedience by now is an expected reaction to seemingly impossible commandments. Likewise, Laman's and Lemuel's reactions seem to be just as predictable on the other end of the spectrum. Upon seeing Nephi preparing to build a ship, they immediately point out the lunacy of the endeavor and pour down verbal persecution on Nephi. No mention is made of Nephi ever asking them to help him, yet they seem to feel that he eventually will.

As if Nephi has finally has has had enough (after eight years of complaining), he counterargues that were it not for the miracles of the prophet Moses, they wouldn't even be having this conversation. If God could part the Red Sea so that the Israelites could cross on dry ground, God could make even the ocean into dry earth for them to cross over to the promised land. And if God could command that to happen, he could help Nephi to build a ship. (What also comes to mind here is the fact that Noah and seven of his family members built an ark that carried them to safety in the flood.) Nephi then reminds them of every miracle they had experienced thus far and their not having learned the intended lessons.

Of course, this made Laman and Lemuel very angry and they attempted to lay hands on him to throw him into the sea, but Nephi warned them that if they should touch him, they would wither "as a dried reed".

At this point, the Spirit must have been upon Nephi and on his brethren because Laman and Lemuel were visibly confounded and didn't even dare to touch him for several days. The Lord had Nephi further demonstrate His power to them by commanding Nephi to stretch out his hand with the intent that instead of withering, they would be "shocked" or "shaken".

It must have been an impressive feeling because it caused both of them to fall down and attempt to worship Nephi. He stopped them and simply told them to stop being rebellious, to honor their father and mother, and to worship God.

Murmuring in the Wilderness (1 Nephi 16 Part III)

34 And it came to pass that ^aIshmael died, and was buried in the place which was called ^bNahom.

The family had passed through their first major trial in the desert, and now one of the joint patriarchs of the combined families, Ishmael, is called out of this world into the next. The family, grief stricken and mourning, bury him in a place called Nahom.

As Steve Smoot explained in his excellent post on this subject, this event is one of the best and earliest indicators that Joseph Smith was not a fraud.

Here is a map of the probable route of Lehi through the Arabian Peninsula.


View Larger Map

Here is a video for more explanation and visuals that really illustrate the impact of this information.



The name "Nahom" corresponds directly to the situation and place as Nephi describes it as well as to a place and its purpose in our day. As with all proofs given of the Book of Mormon, critics have endeavored to attack even this plain evidence of authenticity. However, those objections have been adequately debunked as well.

Yet again, we see how fragile the faith of Laman and Lemuel can be as they turn this potentially faith-building event into more cause to complain. In other words, they could have turned to the scriptures and to the teachings of the prophets to try to understand death and what it means to be mortal vs. immortal. They could have mediated upon the promises the Lord had made to them numerous times before. They could have prayed for strength to overcome their sadness and to gain hope of better things to come. The could have served the grieving family members with love and compassion.

Instead, they turned against Lehi and Nephi and even threatened to kill them both. The irony of such desires as a consequence of mourning the death of Ishmael is alarming.

It is Satan's plan to compound our grief with even more grief, heaping on a good dose of vengeance.

It is God's plan that we overcome our grief with hope of salvation and exaltation, heaping on a good dose of forgiveness and humility to accept the tests and tasks He presents to us.

But all was not lost yet for Laman and Lemuel. Even with their threatenings and feelings of hatred and jealousy, they had not progressed so far down the path of unrighteousness as to merit being cut off. The Lord was still interested in recovering them and guiding them to repentance. Verse 39 states:

39 And it came to pass that the Lord was with us, yea, even the voice of the Lord came and did speak many words unto them, and did ^achasten them exceedingly; and after they were chastened by the voice of the Lord they did turn away their anger, and did repent of their sins, insomuch that the Lord did bless us again with food, that we did not perish.

As with all things in the Book of Mormon, we are invited to apply these events to our own lives and see what parallels there may be. If we take the time to do that, we can avoid many of the pitfalls that plagued Laman and Lemuel. Consequently, we can reap the blessings and spirituality that came to Nephi and those who were righteous and didn't murmur.

Prayer as a Commandment (1 Nephi 15)

After Nephi had received this vision, he had to come back to the harsh realities of this world, for his brothers, Laman and Lemuel, despite their previous experiences with angels and God's protection, were still not believers in revelation from God.

Nephi relates that his brothers came to him with many questions about what he and their father, Lehi, had seen.

3 For he truly spake many great things unto them, which were hard to be ^aunderstood, save a man should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought.

They told Nephi that they couldn't understand what Lehi and Nephi were telling them about natural branches of an olive tree, a rod of iron, a tree with fruit, and a filthy river. Nephi was direct in asking them, "Have ye inquired of the Lord?"

"We have not;" they said, "for the Lord maketh no such thing known unto us."

Nephi responded, "How is it that ye do not keep the commandments of the Lord? How is it that ye will perish, because of the hardness of your hearts?"

In other words, they had been taught, correctly, that asking God is a commandment whenever we are in doubt or are confused about anything at all. It's not something to be treated lightly or tossed aside because of our unbelief or doubts. We have an obligation to approach God and ask Him for wisdom.

This is the principle problem with the Book of Mormon. Not that the book itself has problems, but that people will renounce it out of hand, after reading just a few pages, by declaring it unreadable, boring, difficult to understand.

What they really mean is that they don't understand or don't want to comply with the commandment from God to "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." (Matt. 7:7)

How is it done? Through prayer! When we feel that we should not pray to know the truth of something, we are paying more attention to the devil than we are to God. For, "if ye would hearken unto the ^aSpirit which teacheth a man to ^bpray ye would know that ye must ^cpray; for the ^devil spirit teacheth not a man to pray, but teacheth him that he must not pray."

Alma, a prophet we will read about in a later book, taught:

Alma 34:17-27

17 Therefore may God grant unto you, my brethren, that ye may begin to exercise your ^afaith unto repentance, that ye begin to ^bcall upon his holy name, that he would have mercy upon you;

18 Yea, cry unto him for mercy; for he is ^amighty to save.

19 Yea, humble yourselves, and continue in ^aprayer unto him.

20 Cry unto him when ye are in your ^afields, yea, over all your flocks.

21 ^aCry unto him in your houses, yea, over all your household, both morning, mid-day, and evening.

22 Yea, cry unto him against the power of your ^aenemies.

23 Yea, ^acry unto him against the ^bdevil, who is an enemy to all ^crighteousness.

24 Cry unto him over the crops of your fields, that ye may prosper in them.

25 Cry over the flocks of your fields, that they may increase.

26 But this is not all; ye must ^apour out your souls in your ^bclosets, and your secret places, and in your wilderness.

27 Yea, and when you do not cry unto the Lord, let your ^ahearts be ^bfull, drawn out in prayer unto him continually for your ^cwelfare, and also for the welfare of ^dthose who are around you.

It is a theme that is repeated frequently in scripture.

1. Matt. 21: 22
   22 And all ^athings, whatsoever ye shall ^bask in ^cprayer, believing, ye shall receive.
2. John 16: 24
   24 Hitherto have ye asked nothing in my name: ^aask, and ye shall receive, that your joy may be full.
3. James 4: 3
   3 Ye ^aask, and receive not, because ye ^bask ^camiss, that ye may ^dconsume it upon your ^elusts.
4. 1 Jn. 3: 22
   22 And whatsoever we ^aask, we receive of him, because we ^bkeep his ^ccommandments, and do those things that are pleasing in his sight.
5. Enos 1: 15
   15 Wherefore, I knowing that the Lord God was able to ^apreserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.
6. Mosiah 4: 21
   21 And now, if God, who has created you, on whom you are dependent for your lives and for all that ye have and are, doth grant unto you whatsoever ye ask that is right, in faith, believing that ye shall receive...
7. 3 Ne. 18: 20
   20 And ^awhatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you.
8. 3 Ne. 27: 29
   29 Therefore, ^aask, and ye shall receive; knock, and it shall be opened unto you; for he that asketh, receiveth; and unto him that knocketh, it shall be opened.
9. Moro. 7: 26
   26 And after that he came men also were ^asaved by faith in his name; and by faith, they become the ^bsons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: ^cWhatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you.
10. Moro. 10: 4
    4 And when ye shall receive these things, I would exhort you that ye would ^aask God, the Eternal Father, in the name of Christ, if these things are not ^btrue; and if ye shall ask with a ^csincere heart, with ^dreal intent, having ^efaith in Christ, he will ^fmanifest the ^gtruth of it unto you, by the power of the Holy Ghost.
11. D&C 35: 9
    9 And whoso shall ask it in my name in ^afaith, they shall ^bcast out ^cdevils; they shall heal the ^dsick; they shall cause the blind to receive their ^esight, and the deaf to hear, and the dumb to speak, and the lame to walk.
12. D&C 50: 31
    31 Wherefore, it shall come to pass, that if you behold a ^aspirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God.
13. D&C 66: 9
    9 Lay your ^ahands upon the ^bsick, and they shall ^crecover. Return not till I, the Lord, shall send you. Be patient in affliction. ^dAsk, and ye shall receive; knock, and it shall be opened unto you.
14. D&C 88: 63
    63 ^aDraw ^bnear unto me and I will draw near unto you; ^cseek me diligently and ye shall ^dfind me; ask, and ye shall receive; knock, and it shall be opened unto you.
15. Moses 6: 52
    52 And he also said unto him: If thou wilt turn unto me, and hearken unto my voice, and believe, and repent of all thy transgressions, and be ^abaptized, even in water, in the name of mine Only Begotten Son, who is full of ^bgrace and truth, which is Jesus ^cChrist, the only ^dname which shall be given under heaven, whereby ^esalvation shall come unto the children of men, ye shall receive the gift of the Holy Ghost, asking all things in his name, and whatsoever ye shall ask, it shall be given you.

It is clear from these and many other passages what the Lord wants us to do. He wants us to talk to Him and ask Him for wisdom.

Will you ask God whether what you are reading in the Book of Mormon is true?

Gentiles in America and the Conditions of the Last Days (1 Nephi 14)

Nephi learns what the Gentiles need to do to stay in favor with God while inhabiting the lands of the Americas. The requirements are simple. The Gentiles:

• shall hearken unto the Lamb of God
• [shall] harden not their hearts against the Lamb of God
• [shall] repent

The blessings they will receive for their faithfulness are great.

• taking away of their stumbling blocks
• they shall be numbered among the house of Israel
• they shall be a blessed people upon the promised land forever
• they shall be no more brought down into captivity
• the house of Israel shall no more be confounded
• that great pit which hath been digged for the destruction of men shall be filled by those who digged it, unto their utter destruction

Nephi is taught about a "marvelous work and a wonder" that God would bring to pass around the time that the Gentiles immigrate to the Americas. This work would be as the dividing of the wheat from the tares, the sheep from the goats, "either to the convincing of them unto peace and life eternal, or unto the deliverance of them to the hardness of their hearts and the blindness of their minds unto their being brought down into captivity, and also into destruction, both temporally and spiritually, according to the captivity of the devil".

Nephi is reminded of the part of the vision he saw wherein there was a great and abominable church, representing the world at large, or anything or anyone that fights against the kingdom of God. In comparison to that church, the kingdom of God on the earth would be very small.

Nephi sees the great and abominable church gather against the seemingly small church of God, who were scattered across all the earth and armed with righteousness. God, seeing this imbalance, pours out wars and rumors of wars among those of the church of the devil. At the beginning of all of this conflict, the work of God commences, "preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel."

At this point, Nephi is shown a man, who is identified as one of the "twelve apostles of the Lamb" who would write down everything that would happen in those days of wars and conflict. This is obviously whom we know to be John the Revelator, who wrote the Book of Revelations in the Bible. Others also wrote the visions they were given of the same happenings, but those records were sealed up to be revealed later, when God decides to reveal them. The brother of Jared, mentioned in the Book of Ether in the Book of Mormon, wrote one of these accounts which makes up the sealed portion of the gold plates Joseph Smith received, but was not permitted to translate. Even though Nephi is allowed to see all of those things, he is not allowed to write them himself because it is not part of his mission.

At this point Nephi's vision ends. Who can doubt that we live in these times that Nephi foresaw? During what age of the world's history have we had such a density of conflicts between worldly organizations and the kingdom of God? When have the righteous been more persecuted and martyred on such a global scale? Think of the Holocaust, and those that continue to follow it in diverse parts of the globe. It is the mark of a desperate enemy of God who knows he has little time to hinder God's work of restoring the Gospel to all the earth.

Which church do you belong to? The one which supports God's work, or the one that fights against it? Look at all of your beliefs, affiliations, alliances, and practices and ask yourself whether they help or hinder those who are trying to build up God's kingdom.

Nephi Sees Conditions Leading to Latter-day Events (1 Nephi 13, Part II)

Nephi now sees that the Gentiles who have come to the Americas (to Nephi, "the promised land") have family troubles of their own. The "mother Gentiles" from which they came arrived by sea to do battle with them. We know this as the various wars that led up to and followed the Revolutionary War.

Nephi also sees that the Gentiles are not alone in their struggles against their mother nations.

18 And I beheld that the power of God was with them, and also that the wrath of God was upon all those that were gathered together ^aagainst them to battle.

19 And I, Nephi, beheld that the Gentiles that had gone out of captivity were ^adelivered by the power of God out of the hands of all other nations.

As we will read later, and quite often at that, one of the major themes of the Book of Mormon is this: that no people will be able to prosper here unless they believe in God, their Creator.

Now, Nephi sees that they have something else with them that is "of great worth". He writes:

20 And it came to pass that I, Nephi, beheld that they did prosper in the land; and I beheld a ^abook, and it was carried forth among them.

21 And the angel said unto me: Knowest thou the meaning of the book?

22 And I said unto him: I know not.

23 And he said: Behold it proceedeth out of the mouth of a Jew. And I, Nephi, beheld it; and he said unto me: The ^abook that thou beholdest is a ^brecord of the ^cJews, which contains the covenants of the Lord, which he hath made unto the house of Israel; and it also containeth many of the prophecies of the holy prophets; and it is a record like unto the engravings which are upon the ^dplates of brass, save there are not so many; nevertheless, they contain the covenants of the Lord, which he hath made unto the house of Israel; wherefore, they are of great worth unto the Gentiles.

In short, they carry with them a record of the Jews who were left at Jerusalem. Remember, now, that Nephi only has everything up to and including the reign of Zedekiah, Nephi's contemporary, and then his record is of his own people in the Americas. He would have known nothing about the Christian Bible as it came forth from the Middle East and Europe after the third century A.D. The book he sees in the vision is entirely new and unexpected, especially, as he writes, that they are "of great worth unto the Gentiles". Why would they have been of such great worth to Gentiles if they were considered "outsiders" to ancient and traditional Hebrews?

Here's why.

24 And the angel of the Lord said unto me: Thou hast beheld that the ^abook proceeded forth from the mouth of a Jew; and when it proceeded forth from the mouth of a Jew it contained the fulness of the gospel of the Lord, of whom the twelve apostles bear record; and they bear record according to the truth which is in the Lamb of God.

25 Wherefore, these things go forth from the ^aJews in purity unto the ^bGentiles, according to the truth which is in God.

It contained (past tense) the fulness of the gospel of the Lord, which the twelve apostles also shown in this vision bore testimony. The words that were originally written by the Jews at one time were uncorrupted when they arrived in Gentile hands. But then...

26 And after they go forth by the ^ahand of the twelve apostles of the Lamb, from the Jews ^bunto the Gentiles, thou seest the formation of that ^cgreat and abominable ^dchurch, which is most abominable above all other churches; for behold, they have ^etaken away from the gospel of the Lamb many parts which are ^fplain and most precious; and also many covenants of the Lord have they taken away.

27 And all this have they done that they might pervert the right ways of the Lord, that they might blind the eyes and harden the hearts of the children of men.

28 Wherefore, thou seest that after the book hath gone forth through the hands of the great and abominable church, that there are many plain and ^aprecious things taken away from the book, which is the book of the Lamb of God.

29 And after these plain and precious things were ^ataken away it goeth forth unto all the nations of the Gentiles; and after it goeth forth unto all the nations of the Gentiles, yea, even across the many waters which thou hast seen with the Gentiles which have gone forth out of captivity, thou seest—because of the many plain and precious things which have been taken out of the book, which were plain unto the understanding of the children of men, according to the plainness which is in the Lamb of God—because of these things which are taken away out of the gospel of the Lamb, an exceedingly great many do stumble, yea, insomuch that Satan hath great power over them.

You can read the howls of heresy across the Internet as I write this. Hundreds of anti-mormon web sites exist for the sole purpose of denouncing us for believing that the Bible is not 100% the inerrant and flawless word of God. All kinds of rhetorical gyrations are engaged in by anti-Mormons to show that the Bible (no matter which of the hundreds of translations now published) has never, ever been tampered with...or that if it has, God "made it okay" somehow and that it's just a mystery we'll never understand.

We respectfully disagree.

We disagree on the grounds that any document that passes through the hands of men, as the Bible has done for the nearly 1600 years that it has existed more or less as a single book (there were 400 years during which it was scattered to the four winds), has the potential of being changed. To claim that God somehow forced each handler to be precise, even when making mistakes in translation or interpretation, either on purpose or by accident, is completely illogical and at odds with the clearly accepted Christian doctrine that God respects free agency.

No. There is another explanation that makes much more sense, does not require incredible claims with virtually no evidence, and does not contradict God's law of free agency: a second record. God knew that there would be mistakes and deliberate changes made by translators and those who made handwritten copies. Instead of forcing those individuals to "do it right" in some unexplainable way (and forcing us to believe without providing some other witness as to authenticity), God prepared other records, the principle of which is the Book of Mormon, to help re-establish what was lost in terms of doctrine and "plain and precious things" that once existed in the Bible.

1. Deut. 17: 6
   6 ^aAt the mouth of ^btwo witnesses, or three witnesses, shall he that is worthy of death be put to ^cdeath; but at the mouth of one witness he shall not be put to death.
2. Deut. 19: 15
   15 ¶ One ^awitness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two ^bwitnesses, or at the mouth of three witnesses, shall the matter be established.
3. Matt. 18: 16
   16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three ^awitnesses every word may be established.
4. 2 Cor. 13: 1
   1 This is the third time I am coming to you. In the mouth of two or three ^awitnesses shall every word be established.
5. 1 Tim. 5: 19
   19 Against an elder receive not an accusation, but before two or three ^awitnesses.
6. Heb. 10: 28
   28 He that ^adespised Moses’ law died without mercy under two or three witnesses:
7. D&C 6: 28
   28 And now, behold, I give unto you, and also unto my servant Joseph, the ^akeys of this gift, which shall bring to light this ministry; and in the mouth of two or three ^bwitnesses shall every word be established.
8. D&C 128: 3
   3 Now, in relation to this matter, it would be very difficult for one recorder to be present at all times, and to do all the business. To obviate this difficulty, there can be a recorder appointed in each ward of the city, who is well qualified for taking accurate minutes; and let him be very particular and precise in taking the whole proceedings, certifying in his record that he saw with his eyes, and heard with his ears, giving the date, and names, and so forth, and the history of the whole transaction; naming also some three individuals that are present, if there be any present, who can at any time when called upon certify to the same, that in the mouth of two or three ^awitnesses every word may be established.

The Book of Mormon is that sacred, second witness that fills in what Satan tried to have removed from the Bible. Why else was Joseph Smith killed, among other things, for claiming it to be true scripture? Why else were thousands of Mormons forced from their homes and made to flee from the most religiously free nation on earth? Why else would Mormons be so hated for propagating it to all the world? It so enrages the enemy of God to know that his original plan to create confusion and contention among thousands of breakaway Christian sects because of misunderstandings about passages found in multiple of versions of the Bible was thwarted, that he will stop at nothing to discredit a second witness.

And that is why God establishes truth via multiple testimonies, including the Book of Mormon. To destroy the works of the devil and to establish His Word among all nations...not just those dwelling in one region of the world.

For more on this subject from a Book of Mormon perspective, go to www.fairlds.org:

• Archaeology and the Bible [2 articles]
• Bible Complete - No Additional Scripture [18 articles]
• History and Manuscripts [16 articles]
• Inerrant [11 articles]
• Joseph Smith Translation [12 articles]
• LDS View [16 articles]

Also see 2 Nephi 29.

Nephi Sees the Vision of Lehi (1 Nephi 11)

Nephi's desires to see and hear what his father saw come to fruition in Chapter 11. Not only does Nephi experience the same vision, but he is also given the meaning or interpretation of each of the elements shown.

What you're about to read is one of the most profound moments of the Book of Mormon. In beautiful metaphor, Nephi is shown the coming of the Son of God. He is taught the meaning of the tree, the fruit, the rod of iron, the fountain of living waters, the river of filthy water, and the great and spacious building.

In this and subsequent chapters (11-14), Nephi also beholds, in a continuation of the vision, the future of his descendants in the promised land (the American continents), the death, resurrection, and visit of the Savior to Nephi's people, the fall of his people, and the building of a great and abominable church. Finally, he sees the coming of the Gentiles to the Americas, their prosperity, and their role in ushering in the Second Coming of the Lord.

As Nephi sat pondering what Lehi had seen, he was "caught away" onto a high mountain. The Spirit asked him, "What desirest thou?" to which Nephi responded, "To behold the things which my father saw". The vision was opened to him only after he affirmed that he would believe what the Spirit was about to reveal.

This is the kind of faith we must all attain to, and is a major theme of the Book of Mormon--to accept on faith that which we haven't yet seen or that which we are about to hear from the Lord. Latter-day Saints (members of the LDS faith) practice this kind of faith each time they attend church meetings or general conferences.

The Spirit then shows Nephi the tree, which was precisely as Lehi had described it. Nephi is then asked again what he desires. He responds that he wants to know the meaning of the tree. Next he is shown Jerusalem, then Nazareth, and then a beautiful virgin.

The heavens open and an angel asks Nephi what he sees and whether he understands the condescension of God. Nephi responds that he knows that God loves His children, but that he doesn't know the meaning of all things. The angel teaches Nephi that the woman he sees is to be the mother of the Son of God "after the manner of the flesh". In other words, the Son of God would be born on earth, to a virgin, in a body of flesh and blood, and live among men.

"Knowest thou the meaning of the tree which thy father saw?"

Nephi immediately understood that it was the love of God, being the most desirable of all things.

The angel rejoices, saying "Yea, and the most joyous to the soul." Nephi then sees people falling down at the feet of the Son of God and worshiping Him. The rod of iron or the word of God, leading to the fountain of living waters and the tree, which represent simultaneously the love of God and the Son of God, appears and Nephi understands their meanings. The angel confirms that these symbols represent the condescension of God.

Nephi sees a prophet, John the Baptist, baptizing the Son of God and preparing the way for His mission on earth. He sees the Holy Ghost descend on the Son of God as a dove before He begins his preaching. He sees the multitudes rejecting Him and the calling of the twelve apostles.

The Son of God heals the sick and afflicted, casts out evil spirits, is judged by the world, crucified, and slain for the sins of the world. The people persecuting and rejecting the Son of God are the very same people who are found in the great and spacious building of Lehi's dream.

The angel makes note of this, saying, "Behold the world and the wisdom thereof; yea, behold the house of Israel hath gathered together to ^bfight against the twelve apostles of the Lamb."

Nephi looks again and sees that the pride of the people in the building is great, such that they would not repent and turn to the Son of God. Rather, they stood mocking Him. The building they were in falls in an exceedingly great and dramatic way.

The angel speaks again, saying, "Thus shall be the destruction of all nations, kindreds, tongues, and people, that shall fight against the twelve apostles of the Lamb."

Right: Modern-day edifice of the "great and spacious" kind, meant only to illustrate the concepts discussed in 1 Nephi 11. LDS artwork depicting Lehi's dream can be found here.

Lehi provides additional prophecies (1 Nephi 10)

Once Lehi had finished telling of his dream of the tree of life, the great and spacious building, the rod of iron, and the river of filthy water, he further expounds on what he has seen regarding the destruction of Jerusalem and the captivity of Israel.

Lehi also recounts having seen in a vision the Savior of the world coming to earth and being baptized by John. He also foretells the death and subsequent resurrection of the Messiah.

Remember that Lehi is speaking these prophecies between 600 B.C. and 592 B.C.

Because of his concern for his family to understand what happens to Israel after its captivity, Lehi prophesies what would eventually happen to all Israel by likening the tribes to the branches of an olive tree. They will be pruned from and grafted to the olive tree--or scattered and gathered again (see also Jacob 5).

Finally, Nephi desires to see the things his father saw and hear the things he heard. He has confidence that his desire will be granted because God continually manifests, or shows, Himself to us. God is "the same yesterday, today, and forever".

Nephi adds that men need to seek knowledge of these things by the power of the Holy Ghost and that "he that diligently seeketh shall find" the mysteries of God. Men need to be righteous and obedient or they will be cut off from the Lord because "no unclean thing can dwell with God."

Laman and Lemuel return to Jerusalem...without complaining (1 Nephi 7)

Almost immediately after their journey to Jerusalem to get the brass plates, Lehi received another revelation from the Lord.

1 And now I would that ye might know, that after my father, Lehi, had made an end of ^aprophesying concerning his seed, it came to pass that the Lord spake unto him again, saying that it was not meet for him, Lehi, that he should take his family into the wilderness alone; but that his sons should take ^bdaughters to ^cwife, that they might raise up ^dseed unto the Lord in the land of promise.

2 And it came to pass that the Lord ^acommanded him that I, Nephi, and my brethren, should again return unto the land of Jerusalem, and bring down Ishmael and his family into the wilderness.

3 And it came to pass that I, Nephi, did ^aagain, with my brethren, go forth into the wilderness to go up to Jerusalem.

This is one of the more humorous parts of the Book of Mormon simply because Nephi makes no mention of any complaints. Laman and Lemuel appear to be perfectly happy to return to Jerusalem now that there is the possibility of bringing women back with them. :)

Ishmael is the father of the daughters for whom Nephi, Sam, Laman, and Lemuel return. We don't know too much about how the family of Lehi and the family of Ishmael knew one another. It could be that they were near kinsmen, which Lehi might have deduced after reading the genealogy contained in the brass plates. Nevertheless, it appears that Ishmael was willing to follow Lehi into the wilderness with his entire family. Therefore, it's more than likely that, at the very least, Ishmael originally sympathized with Lehi and was eager to leave Jerusalem before it fell to the Babylonians.

Laman and Lemuel's change of heart didn't last very long. On the way back to Lehi's camp, they, and some of Ishmael's own family, rebelled against "Nephi, and Sam, and their father, Ishmael, and his wife, and his three other daughters."

Nephi is quick to remind them of how the Lord has already supported them and their ancestors through many worse things and that if they would just be faithful, the Lord would give them a land of promise. If they want to go back, Nephi tells them, they can make that choice and perish with the rest.

Laman and Lemuel become furious and tie up Nephi to leave him to be eaten by wild beasts. Exercising his faith in the Lord, Nephi asks God for strength to break his bonds. Nephi is granted that power and is able to break free. This is a great example of faith as a principle of power. Nephi didn't ask for the Lord to come down and break his bonds for him. Rather, he asked that the Lord would amplify his own meager strength to free himself. We benefit from the Lord's help only when we put forth our own efforts and let Him do the rest. Otherwise, we begin to take His power for granted, or think that it is somehow by our own strength we are able to emerge from troubles. When He gives us more power than we know we have on our own, the lesson we learn is much more clear. To the contrary, taking His power for granted is the major mistake Laman and Lemuel have made and continue to make as they travel to the promised land.

But this time, something about this experience temporarily humbles those who rebelled. They repent, asking Nephi for forgiveness. He is quick to give it for his own part and then to remind them that their duty to ask forgiveness is not to him, but to God for having rebelled against His commandments.

Upon returning, they perform sacrifices and burnt offerings in accordance with the law of Moses to complete their repentance process and to show thanks to God.